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・ Przybysław Dyjamentowski
・ Przybysław, Jarocin County
・ Przybysław, Kuyavian-Pomeranian Voivodeship
・ Przewięź Lock
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・ Przewodnik, Kuyavian-Pomeranian Voivodeship
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Przeworsk culture
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・ Przewóz
・ Przewóz Nurski
・ Przewóz Stary
・ Przewóz Tarnowski
・ Przewóz, Bytów County
・ Przewóz, Garwolin County
・ Przewóz, Kartuzy County
・ Przewóz, Kozienice County
・ Przewóz, Kuyavian-Pomeranian Voivodeship
・ Przewóz, Opole Voivodeship
・ Przewóz, Ostrów Mazowiecka County


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Przeworsk culture : ウィキペディア英語版
Przeworsk culture

The Przeworsk〔(:ˈpʂɛvɔrsk)〕 culture is part of an Iron Age archaeological complex that dates from the 3rd century BC to the 5th century AD.〔"The Przeworsk culture is known largely from cemeteries, mainly of cremation burials."in: The Cambridge Ancient History t.13 p. 482, 1998; "the help of criteria organised on the basis of analysis of finds from Przeworsk culture territory in a comparison against material from the Rhine. (...)" in: Kultura przeworska a reńsko-wezerska strefa kulturowa. s. 199, by Artur Błażejewski, 2007〕
It was located in what is now central and southern Poland - the upper Oder to the Vistula basin, later spreading to parts of eastern Slovakia and Subcarpathia ranging between the Oder and the middle and upper Vistula Rivers and extending south towards the middle Danube into the headwaters of the Dniester and Tisza Rivers. It takes its name from the village near the town Przeworsk where the first artifacts were found.
==Society==

The Przeworsk culture people lived in small, unprotected villages, populated each by a few dozen residents at most, made up of several houses, usually set partially below the ground level (semi-sunken), each covering an area of 8–22 square meters. They knew how to dig and build wells, so the settlements didn't have to be located near bodies of water. Thirteen 2nd century wells with variously constructed timber lined walls were found at a settlement in Stanisławice, Bochnia County.〔''Archaeological Motorway'' by Ryszard Naglik, ''Archeologia Żywa'' (Living Archeology), special English issue 2005〕〔Archeological Museum in Kraków web site〕 Fields were being used for crop cultivation for a while and then as pastures, when animal excrement helped the soil regain fertility. Once iron share plows were introduced the fields were alternated between tillage and grazing.
Several or more settlements made up a micro-region, within which the residents cooperated economically and buried their dead in a common cemetery, but which was separated from other micro-regions by undeveloped areas. A number of such micro-regions possibly made up a tribe, with the these separated by empty space, zones "of mutual fear", as Tacitus put it. The tribes in turn, especially if they were culturally closely related, would at times form larger structures, such as temporary alliances for waging wars, or even early statehood forms.〔''U źródeł Polski'', p. 100-105, Tadeusz Makiewicz〕
A Przeworsk culture turn of the millennium industrial complex for the extraction of salt from salt springs was discovered in Chabsk near Mogilno.〔''The Archaeology of the Transit Gas Pipeline'' by Kazimierz Adamczyk and Marek Gierlach, ''Archeologia Żywa'' (Living Archeology) special English issue 2005〕
Examinations of the burial grounds, of which even the largest used continuously over periods of up to several centuries, contains no more than several hundreds graves, shows that the overall population density was low.〔''U źródeł Polski'', p. 101-103, Tadeusz Makiewicz〕 The dead were cremated and the ashes sometimes placed in urns, which had the mid-part in the form of an engraved bulge. In the 1st century AD this was replaced with a sharp-profiled (with a horizontal ridge around the circumference) shape.
In Siemiechów a grave of a warrior who must have taken part in the Ariovistus expedition during the 70–50 BC period was found; it contains Celtic weapons and an Alpine region manufactured helmet used as an urn, together with local ceramics. The burial gifts were often, for unknown reasons, bent or broken, and then burned with the body. The burials range from "poor" to "rich", the latter ones supplied with fancy Celtic and then Roman imports, reflecting a considerably by this time developed social stratification.〔

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